3) The cross shapes our ministry
How does the cross shape our ministry? In a phrase, the cross shapes us into servant leaders.
This is completely antithetical to our concept of leader. When we think of a leader, we think of someone like Steve Jobs, who retired this past week, someone who comes out in this black turtleneck and introduces a new shiny product line and the next day, there are crowds lining up in front of Apples stores nationwide.…
A minster is not a doctor whose primary task is to take away pain. Rather, he deepens the pain to a level where it can be shared. When someone comes with his loneliness to the minister, he can only expect that his loneliness will be understood and felt, so that he no longer has to run away from it but can accept it as an expression of his basic human condition.
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The wound of our loneliness is indeed deep. Maybe we had forgotten it, since there were so many distractions. But our failure to change the world with our good intentions and sincere actions and our undesired displacement to the edges of life have made us aware that the wound is still there.
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The Christian way of life does not take away our loneliness; it protects and cherishes it as a precious gift. Sometimes it seems as if we do everything possible to avoid the painful confrontation with our basic human loneliness, and allow ourselves to be trapped by false gods promising immediate satisfaction and quick relief… The awareness of loneliness might be a gift we must protect and guard, because our loneliness reveals to us an inner emptiness that can be destructive when misunderstood, but filled with promise for him who can tolerate its sweet pain.
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Many will put their trust in him who went all the way, out of concern for just one of them. The remark, “He really cares for us” is often illustrated by stories which show that forgetting the many for the one is a sign of true leadership… Few listen to a sermon which is intended to be applicable to everyone, but most pay careful attention to words born out of concern for only a few.
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If there is any posture that disturbs a suffering man or woman, it is aloofness. The tragedy of Christian life is that many who are in great need, many who seek an attentive ear, a word of support, a forgiving embrace, a firm hand, a tender smile, or even a stuttering confession of inability to do more, often find their ministers distant men who do not want to burn their fingers.
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It is not the task of the Christian leader to go around nervously trying to redeem people, to save them at the last minute, to put them on the right track. For we are redeemed once and for all. The Christian leader is called to help others affirm this great news, and to make visible in daily events the fact that behind the dirty curtain of our painful symptoms there is something great to be seen: the face of Him in whose image we are shaped.
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In this context preaching means more than handing over a tradition; it is rather the careful and sensitive articulation of what is happening in the community so that those who listen can say: “You say what I suspected, you express what I vaguely felt, you bring to the fore what I fearfully kept in the back of my mind.
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The first and most basic task required of the minister of tomorrow therefore is to clarify the immense confusion which can arise when people enter this new internal world. It is a painful fact indeed to realize how poorly prepared most Christian leaders prove to be when they are invited to be spiritual leaders in the true sense.
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